Sunday 29 May 2016

'Sharing faith in words and deeds - my task - your task - our task' Transcript of sermon 29th May 2016

CA Preachment St Michael and All Angels Colwich 29th May 2016
Galatians 1.1-12 & Luke 7.1-10

www.churcharmy.org.uk


The Church of England is currently undergoing restructuring and renewal and reform at all levels. Archbishop Justin Welby has made evangelism one of his top three priorities and established an Evangelism Task Force Group. We have just had the call to prayer from both Archbishops for the evangelization of the nation. Yet despite all of this, a recent report has predicted that we are not going to see any kind of turn around and real increase in numbers engaging with the Church of England for the next thirty years.


This will be exacerbated by a huge tranche of priest who will be retiring in the next ten years – the ‘baby boomers’ born in the 50’s and 60’s.

Some of course see the inevitable decline of the church until it becomes a total irrelevance.

You may well have had it said to you that religion is just a psychological crutch, or you may have heard people say that Christianity is a myth, a fairy story.

The Church Army's CEO Mark Russel paid a visit recently to The Amber Project that exists to support any young person (aged 14-25) in Cardiff and the surrounding areas who has experience of self-harm.

He got chatting to one young girl who he said had arms that looked like the map of the London Underground. Mark was curious as to why anyone would want to self-harm in this way and so asked her why she did this. She told him of her abusive past at the hands of an older brother. That made her feel awful inside and so in self-harming she was trying to show outside what she was feeling on the inside. Mark began to say how awful that was but she stopped him and said, Mark you have not noticed. There are no new marks or cuts because Jesus is cleansing me from the inside so I do not need to self-harm any more.


Through a set of circumstances, a woman in her seventies found herself sleeping on the streets of London. Desperate and cold someone suggested she try the Church Army Marylebone Project. Gradually she has been helped to get her life back on track and now works as a volunteer at the project. The Marylebone Project, which is one of the very few projects for homeless woman, last year offered over 40,000 bed nights.



If Christianity is just a myth and fairy story then is it a brilliant one.

Through the ministry of Church Army, many people are saved, literally as well as spiritually. 

Prebandary Wilson Carlile founded the Church Army in 1882 to help people come into a living relationship with Jesus. That remains our core business, for only in Christ is there fullness of life.

The world is a vastly different place from those early days that initially focused around Westminster, London but quickly branching out across the country with our first Training College in Oxford.


Today we are a mission-focused community of people who are transforming lives and communities through the work of evangelists, staff and supporters. We are committed to sharing the Christian faith through words and action in a variety of contexts across the British Isles.
 
I have been involved with the Church Army since 1978 and my first CA experience was on a Beach Mission at Great Yarmouth.

Then I moved to take up a post as Warden/Manager of a Conference and Holiday Centre in Victoria, London. The Church Army has always been innovative and willing to check if a piece of work was still fit for purpose or to try something new and different.  Brookfield House was a tall up and down town house in Ecclestone Square and initially offered a safe home to young girls going to London for work as home-helps, nannies or secretaries. Then it shifted focus and began to offer a London experience to many youth groups from across England, Ireland and from many other parts of the world.

Residential Centres are very expensive especially when trying to meet the ever-increasing demands of new laws and legislation.  Therefore, the Church Army gradually moved out of its Men’s and Woman’s hostels and its Care Homes and Holiday Centres.

We still have a few flagship residential centres, principally the Marylebone Project in London and The Amber Project in Cardiff.  

A key part of the Church Army today is the Centres of Missions established around the country. A new one has just opened up in remote Tuam in the North West of Ireland in partnership with the Roman Catholic Church.

Centres of Mission, which began in 2008 are a community of evangelists working together to pioneer a fresh expression of church or a new piece of evangelism with the aim of bringing people to a living faith in Jesus Christ.

We moved out of residential training much the same time and Centres of Mission are also the place where our Evangelist-in-training are currently placed for their four-year training.

Another major shift came in 2012 after three years of consultation and research.

Wilson Carlile’s original vision was to create an army of lay evangelist, who ‘could tell the Gospel in the same homely language of the workshop.’

Over the years, that idea of a mass movement gave way to an elite group of Officers, largely without any troops.

In September 2012 at a Special Service at St Paul’s Cathedral, where Wilson Carlile is laid to rest, the Church Army became an Acknowledged Mission Community.

There are four pathways with everyone accepting a simple Rule of Life and Prayer.

Commissioned
Covenant
Co-worker
Companion

We have also welcomed back into Church Army many of those who moved onto become ordained and had to resign their Commission. The Church Army is now for both Lay and Ordained Evangelist.

In addition, while our roots remain firmly with the Church of England we welcome as Covenant Members those who have been trained as an Evangelist with another denomination

In the consultation and research, we spent time going back and trying to capture the charism of Wilson Carlile and then asked ‘what does this look like in the 21st century?’

Therefore, as we welcome more people into the Church Army Mission Community we are once again becoming a mass movement and our numbers are growing.

Another core aim was to ‘go for the worst, seeking out the least, the last and the lost and sharing faith in both words and deeds.'

We have re-embraced that and a key component is our DARE strategy.

DARE has four objectives which underpin our work:


  • Doing evangelism
  • Advocating evangelism
  • Resourcing evangelism
  • Enabling evangelism

One of the ongoing debates is about our name. In 1882 such a name would have been readily understood, in much the same way as the Salvation Army.

Our Sister Society in Canada is now called 'Threshold Ministries.'

However, at a Community Gathering in 2015 Paula Gooder helped us reflect on feedback from Officers and others about the name, among other things. She said we should reclaim the name and that it still had value today.

Personally, I was delighted as I have never found the name a barrier or a difficulty, although I have had a few conversations about the kind of battle we are fighting and the weapons we are using.

I became a Christian on the 1st January 1975 and was Confirmed in February 1976 at the age of 24. I took on and fully accepted the call of my infant baptism; that I was to fight against sin, the world and the devil and to continue a faithul soldier and servant until the end of my life.’

Therefore, for the moment the name Church Army is remaining as a reminder that we are men and woman called to engage in battle against all that would hurt or harm, against all that stands in opposition to God. All that would prevent people from knowing that in Christ they can have life and life in all its fullness.

This leads me nicely into saying something briefly about another solider we met in our Gospel story.

Remember this is an occupying army, this is a pagan, a Gentile, someone for whom death and killing was second nature. He was a man under authority and with authority. An authority that could extend to having a soldier or anyone else summarily put to death.

Yet there is something about this man and about the way he has come to acknowledge the religion of these very strange people, the Jews.

We meet these people from time to time, often called God fearers. This unnamed Centurion had been kind and generous towards the people in Capernaum and had even built a Synagogue.  I cannot see any hint at all that this was anything but a genuine act, not trying to curry favour and get along with the Jewish people.

Roman Centurions did not need to do that, they had might and might was right and anyone who forgot that would soon be crushed. 

Now there are more questions in this passage than answers. What had he heard about Jesus?

How is it that the Jewish Elders are also apparently okay with going to ask Jesus for help on behalf of this Gentile soldier?

One thing this Centurion knew about Jesus was his authority and if there was one thing he knew about it is authority.

‘I say to one soldier go and he goes, to another come, and he comes. I am also a man under authority.’

Yes, I recognize authority when I see the genuine article and a word from you, Jesus, is all that is required. You do not need to add to your problems by coming into the house of a Gentile but simply say the word and your authority will mean that it will be as you command.

This week I was in Blackpool for the Annual Missioners Summer Gathering. On our last morning, we had Revd Jean Kerr offer some reflections having retired last year. (Yet being as busy as ever)

I was profoundly moved by what she said and the way she called us back to first principles.

She said, before you are anything else, Missioners, a Bishop, an Accredited Lay Evangelist, you are ‘in Christ.’

That is our place, that is our calling, that is our vocation and that is our authority - we are 'in Christ.'

Another saying within Church Army is that whilst not everyone is called to be an evangelist everyone is called to evangelize, to witness to the hope that they have within them.

To help with this the Church Army has produced a fantastic simple free course called Faith Pictures.

This helps you frame your faith story.

More in depth and yet still accessible is our study book ‘Stepping into Evangelism.’







The report I mentioned earlier predicted a turn-around would take thirty years.  I believe in a God who could turn things around in 30 weeks, or even 30 days.

However, that calls for prayer, for confidence in the authentic authority that is ours in Christ.

That calls for passion and willingness to share Christ’s love in words and deeds.

That calls for each and every one of us here this morning to know the love of God deep within our hearts.

To know that he died and rose again that we might have life and life is all its fullness.

If you do not know that and have yet to  accept Jesus as your Supreme Commanding Officer then make sure you sign up before you leave this here morning.

If you do know Jesus as your Supreme Commanding Officer, here is one way how we can begin turn things around.

If everyone here seeks to bring just one other person to faith ‘each one to reach one’ that will help focus our hearts and minds on reaching out with the life changing message of Jesus.

If we become excited and expectant that through the life and witness of this Community of People of Faith we will see lives changed, we will see new people engaging with us and making their journey to faith and life.

If we are realistic and yet do not give in to negativity, to the snide remarks about it being a fairy story.

If we know and search out those stories of lives radically transformed by the power of the Gospel, and there are plenty on the Church Army web site.

If we believe we are in a battle for the heart and soul of our nation and for our world.

If we believe these things and act upon them, if we encourage each other and not neglect to meet together to pray, to study Scripture and to share our lives.

If we dedicate to walk alongside and support each other in covenant rather than convenience.

If we can come at the last and say along with St Paul…

I have fought the good fight, I have finished the race, I have kept the faith.

Then my brothers and sisters we will see our communities transformed.

For changed lives, changes people and transforms communities.  

Let us not merely pray the Lord’s Prayer – let us work to make it a reality in our lives and in the life of our community, our nation and our world.


So we pray...

O Saviour Christ, in whose way of love lays the secret of all life, and the hope of all people, we pray for quiet courage to match this hour. We did not choose to be born or to live in such an age; but let its problems challenge us, its discoveries exhilarate us, its injustices anger us, it possibilities inspire us, and its vigour renew us. Pour out upon us a fresh indwelling of the Holy Spirit; make us bold and courageous in sharing faith in both word and deed for your Kingdom’s sake we ask. Amen

Sunday 22 May 2016

The Divine Dance of the Trinity - transcript of sermon Trinity Sunday 2016

Trinity Sunday 2016

Anslow, Rolleston & Tutbury

Proverbs 8.1-4,22-31, Psalm 8, Romans 5.1-5, John 16.12-15

Athanasius Creed – the opening section

Whosoever will be saved, before all things it is necessary that he hold the catholic faith; Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity; Neither confounding the persons nor dividing the substance. For there is one person of the Father, another of the Son, and another of the Holy Spirit. But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal. Such as the Father is, such is the Son, and such is the Holy Spirit. The Father uncreated, the Son uncreated, and the Holy Spirit uncreated. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible.

Yet not very comprehensible...

The Creed of Athanasius is certainly one way of attempting to explain the mystery of the Trinity.

However, I would not recommend you commit this to memory just in case someone asks you to explain the Trinity.

You might be better to follow an example of my daughter Tabitha who works as Cabin Crew for Monarch.  One time during a short break on a flight, a colleague asked about the Trinity. Tabitha looked around the galley and pointed out a steaming kettle, an ice bucket and a bottle of water – all of which are H2o, water.

There have been many ways of trying to explain the Trinity – St Patrick of course famously used a three-leafed shamrock.


Each metaphor helps a little yet at some point breaks down as most metaphors do, especially when trying to use words to convey something about the mysterious working of the Divine Godhead.

I want to come back in a moment to offer one metaphor that will give me an opportunity to tell you a little about who I am and what my role is in the diocese.

First, however I want to point some obvious aspects about God and the Trinity that we sometimes forget.

The first disciples of Jesus were good solid first century Jews. Good first century Jews who had grown up since childhood repeating the Shema, the prayer of the Jewish nation. 

"Hear, O Israel: the LORD is our God, the LORD is One."

They would have grown up know the Ten Commandments and in particular note the first two…

“I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me.

2 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them.

Now listen to this verse from Luke 24.52 ‘Then they worshiped him (Jesus) and returned to Jerusalem with great joy.’

Then from John’s Gospel and Thomas’s encounter…

John 20.28 Thomas said, “My Lord and my God”

Today we are perhaps so used to hearing people say ‘O my God’ all the time we have forgotten what an astonishing phrase this was and equally amazing that they should worship Jesus when in every fibre of their being God alone was to be worshiped.

We have to remember that the Trinity – which combines two words Tri Unity – was not an idea the disciples made up. 

Nor is it, as someone once said, a second century sermon illustration that has long past its sell by date.

It was first and foremost an experience – an experience that the disciples tried explain.

As they looked at their Scriptures, they began to see the truth behind the experience. None more so than Paul, whom we can almost see in his letters discovering more and more about the God as Trinity in the Scriptures.

The testimony to the Trinity goes right back to the very first book, the Book of Genesis.  

We pick this up in the passage from Proverbs we heard this morning. This is Lady Wisdom as the handmaid of God and working as co-creator of the universe. (Lady Wisdom’s opposite number is Mistress Folly)

Note also in the Genesis account of creation that the language is plural – ‘Let us make man in our own image.’

I want to come back to this very important point later as well.

However, I did say that I wanted to speak a little about myself as a metaphor for the Trinity.

First, we need to get our ‘what’ and ‘who’ clear in our minds.

In Islam, we have the 99 beautiful names for God or Allah.

The Exceedingly Merciful, the King, The Sovereign, The Holy, The Divine, The Pure, The Purifier, The Peace, The Source of Peace and Safety.

Now these are beautiful names and tell us what God is but do not tell us who God is.

And I hope you are now beginning to hear Moses and his encounter with God at the burning bush – ‘who are you’ – ‘I am who I am’

Also Jesus when he asks the disciple ‘who do men say that I am.’

So, let me ask you what am I?

I hope you answer the same as for yourself – a human.

Therefore, what I am is a human.

But who am I?

What is it that makes me unique and different from everyone who has ever lived or ever will live?

My person-hood – what makes me me.

Sharing the same name but a different Gordon Banks from the one who defended England’s goal in the 1966 World Cup.

Therefore, I am one human being, a what, and one person, a who.

God is the Divine Being, the what, with three persons – the who.

These solid Jewish disciple experience God in Jesus as a who – ‘who do men say that I am’ – then, as we were celebrating last week they discover an experience the Holy Spirit, God now living in and through them enabling them to do extraordinary things.

Note that in our Gospel reading when Jesus refers to the Holy Spirit he says ‘he will bring glory; he will speak the truth.’

(Do not let the use of the masculine detract you from seeing the personal pronoun)

So, let me share something about who I am and see if another metaphor might help us understand just a little bit more about the Trinity.

(Remembering metaphors do break down)

So who am I?

Well I am a Church Army Officer currently ministering as the Stafford Episcopal Area Mission and Growth Partner in the Diocese of Lichfield.

I became a Christian at the age of 24 on the 1st January 1975. In August 1978, I began work at a Church Army Holiday and Conference Centre in Victoria London and was the Warden/Manger for five years. During that time, I met and then married my lovely wife Jane in 1982.

After five years, I entered training to become a Church Army Officer at the College, which was then in Blackheath.

I was Commissioned as a Church Army Officer and as an Accredited Lay Evangelist in the Church of England at Southwark Cathedral on the 24th June 1986.  (30 years)

I have served in Luton, in Prudhoe just outside Newcastle upon Tyne, in Cornwall, in Sussex and came to this area in January 2015.

My current role really does what it says on the tin – I walk alongside priests and people as a partner in mission and growth. I have a particular brief to help parishes formulate their Mission Action Plans. I also offer to help parish in Vacancies. I also seek to provide resources and present ideas alongside training and preaching. 

In short, it is to help the people of God to be the people of God and to pick up something ABC Justin Welby said recently, ‘the Church has two main functions; to worship God and to make disciples, everything else is decoration.’

Therefore, I am a Church Army Officer.

I also have two older brothers. One lives in Shaw Lancashire, and another brother who lives in Woking.

I am also father to three children, Daniel, Tabitha and Joe. Daniel lives with his wife and two daughters in St Austell, Cornwall. Tabitha lives in Crawley when working and with us when she is down from flying for the winter. Our youngest son, Joe has recently moved from Cornwall and now lives in Bristol.

And the metaphor for the Trinity?

Well I am a Church Army Officer, I am a younger brother and I am a father.

Yet, although the way I operate in these three roles is different, I remain as one.

Let me take you back to the creation account and the Trinity.

I remember one time when a group of us from the Church Army was speaking at Speakers Corner in Hyde Park London. I was speaking about how God had created us and how he loved us. A heckler shouted out, so why did God create us?

Now that is a very good question and I do not recall having anything like a good response then.

If God was singular why would he create, was it because he was bored or just because he fancied some company?

However, if we take the experience of the Trinity, if we begin to open ourselves up to the possibility, if we began to notice the Divine Dance of the Trinity singing creation into being we will see a community of love and loves creates because that is the very nature and essence of love.  

The Eastern Orthodox Church refer to this using the Greek word “perichoresis” that comes from two Greek words, peri, which means “around” (periscope) and chorea, which means “dance.”  (Chorus Line)

Before all else there was Divine Community of Love out of which creation was brought into being.

Moreover, we are called to be image bearers of God, Father, Son and Holy Spirit.
Image bearers of that Divine Community of love that always seeks to create.

A community of love that says to those around them; people may label you as a ‘what’ – a drunk, a drug addict, a waste of time, old, infirmed, disabled, homeless, nasty, sexually immoral – but we as image bearers of God are going to look at you and embrace you a ‘who’ – with a name and a precious person hood.

One for whom Jesus came and lived, died and rose again so that we might know God – and know God not as ‘what’ but as a ‘who’ – know God as Jesus, know God as Holy Spirit, who as we read in Revelation 3.20 says ‘Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.’

In very many of the Churches in the Diocese of Chichester where I was Diocesan Evangelist for nine years there are picture of Rublev’s Icon of the Hospitality of Abraham, sometimes referred to as the Icon of the Trinity.  

It is from the story from Genesis 18.1-15 when Abraham and Sarah give hospitality to three strangers. (Yet another echo of the Trinity)

In the icon, there are the three characters and yet in the front there is space that appears to be beckoning us to come and sit down and be part of the feast of the Trinity.

We are invited into the Trinitarian Community of Love – Father, Son and Holy Spirit.

We are called to be image bearers of the Divine Community of Love.   

We are commissioned to go into all the nations, to make disciples and baptize them in the name of the Father, and of the Son and of the Holy Spirit.

Okay, so you may not be to explain the Trinity any better than Athanasius – but I hope you can speak of your experience.

Your experience of knowing the Father’s love and care, know that in Jesus, ‘we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.…’ Hebrews 4.14 and know the power and the person of the Holy Spirit in our lives.   
Abraham offered his three guests every hospitality – are you willing this morning to open the door of your heart and life and invite God in?

‘Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.’

I still do not full understand the Trinity and I do not know if I am able to explain it any better than when I stood up at Speakers Corner all those years ago.

However, what I do know is that the church, as a Community of Faith is called to reflect the Divine Trinity of Love and invite people into that community, offering them every hospitality so that they might taste and see that the Lord is good, so that they might join in the Divine Dance.

I would also remind you that you have your own Trinitarian metaphor…

Three Churches, Anslow, Rolleston and Tutbury and one Benefice, united in one common purpose and vocation yet each expressing this common goal, purpose and vision in their own unique way.




Among the three churches, you will discover that you are equipped for the task God calls you to fulfill. Your task however, is to learn how to share those gifts and skills across the one Benefice and not hold them just for yourselves in your individual parishes.. A community of co-creative love – imaging the Holy Trinity.

We read in Ephesians 4.11-13…Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Brothers and sisters – are you ready to dance and invite others to join you!


Monday 9 May 2016

Jesus' Ascension - transcript of sermon

St Anne’s Brown Edge – Sunday after Ascension 2016


Psalm 47 1-10, Acts 1.1-11, Ephesians 1.15-23, Luke 24.44-53.

The ascension of Jesus and three questions.

1) Where is Jesus now?
2) Where is heaven?
3) Does the answer we give to those questions make any difference to our lives and the world we inhabit?

We have had a catalogue of readings this morning from Psalms, Acts, Ephesians and from Luke.

I would like us to focus on the ascension account from Luke and from Acts.

You will see very quickly that as Luke ends his Gospel account so he begins his account of the outworking of that Gospel spreading across the Mediterranean and beyond.

Luke ends his Gospel with an account of the ascension…

When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them.  While he was blessing them, he left them and was taken up into heaven. Then they worshiped him and returned to Jerusalem with great joy. And they stayed continually at the temple, praising God

He begins The Acts of the Apostles by referring to his first book and giving an account of Jesus’ ascension.

Ascension Day begins to draw to a close the celebration of Easter.  

Our thoughts now begin to turn towards the promise Jesus made to the disciples.

“I am going to send you what my Father has promised, but stay in the city until you are clothed with power from in high.’

In my home church, we have Growth Groups. Between six up to a dozen people who gather together weekly to enjoy each other’s company, study the Scriptures, pray, and support one another.

In the Growth Group I belong to, we have been exploring the accounts of Jesus’ resurrection appearances.

It has been a fascinating exploration.

Of course, it is very important to remember that the disciple did not understand nor did they expect Jesus to rise from death. As far as they could see on Good Friday, it was all over, a beautiful dream turned into a nightmare and another failed would be Messiah.

In his resurrection appearances, Jesus is not always recognized at first. Think of the story Luke tells us of the couple on the road to Emmaus. Or of Mary in the Garden on that first Easter morning.

Jesus can apparently come and go and locked doors present no barrier to him. Yet he can eat and drink, and has flesh and bone, he is not a ghost.

In Matthew 28.9 we read; ‘Suddenly Jesus met them? “Greetings,” he said. They came to him, clasped his feet and worshiped him’.

They clasped his feet because ghosts did not have feet.

Therefore, this is Jesus, fully, totally and utterly bodily raised from death. However, it is a new kind of body, a body that is at home both in heaven and on earth.

That then begins to lead us into answering the very important first question – where is Jesus now?

Remember Newton’s hymn, ‘How Sweet the name of Jesus sounds’ with the verse that says;

Jesus, our Saviour, Shepherd, Friend,
  Our Prophet, Priest, and King;

Jesus was of course all of those things and much more as well. That is what the Gospels testify.

Then recall Jesus’s words to Mary in the garden, Jesus said, "Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, 'I am ascending to my Father and your Father, to my God and your God.'"

You see, although Jesus had a resurrected body it was still spatially bound. He could not appear to Thomas and show his hands and side, be at the seashore to cook breakfast for Peter and the other disciples and walk along the Emmaus Road all at the same time.

Mary wanted Jesus locked down and never to let him go having miraculously got him back from death.

However, that would limit Jesus spatially and he could then only be in one place at a time.

Therefore, Jesus, our Saviour, Shepherd, Friend, our Prophet, Priest, and King, takes all of that and ascends to the throne of God in heaven - as well as the scars inflicted upon him.


Where is Jesus now – at the right hand of God where as we read in Matthew 28.18 All authority in heaven and on earth has been given to me.’

King Jesus now reigns over heaven and earth and is seated at the right hand of God.



However, I do like the account Luke brings us of the first martyr Stephen.  As he was close to death, Stephen said…

Look," he said, "I see heaven open and the Son of Man standing at the right hand of God."

It is as if Jesus is standing to welcome the very first Christian martyr, encouraging him to remain strong and faithful.




At the right hand of God, Jesus intercedes for us…



Christ Jesus who died--more than that, who was raised to life--is at the right hand of God and is also interceding for us. Romans 8.34

‘Therefore, He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.’ Hebrews 7.25

‘Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess.’ Hebrews 4.14

‘For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are--yet he did not sin.’ Hebrews 5.15

To put it in modern parlance, Jesus has been here, done that, bought the T-shirt and is now in heaven rooting for you and for me.

Let us move on to try to answer our second question – where is heaven.

(Recommend Paula Gooder ‘Where on earth is heaven?’ & ‘Heaven’)

The first balloon flight was in 1783.

In 1903, the Wright brothers made the first powered flight.

Subsequently we have explored the far reaches of our galaxies.

We know of a fact that heaven is not geographically located up there.

Although we continue within popular culture to locate heaven somewhere up above – ‘there’s a home for little children, beyond the bright blue sky’

This is because we have inherited the cosmological worldview of the Biblical Hebrews; heaven was located above the clouds. This was a place created by God to be His realm where he could dwell alongside his creation.  Genesis 1.1. In the beginning, God created the heavens and the earth.

Therefore, we arrive at triple-decker universe with heaven above, the earth and then hell below.

Then it is but a short hop, skip and a jump to say that heaven - ‘up there’ - is our final destiny once we have escaped the shackles of being earth bound. We become disembodied spirits doing whatever disembodies spirits do. Those who are nasty people are destined to spend eternity down below – in hell. 

If science and technology have helped us to understand, that heaven is not ‘up there’ - then it has helped us with the concept of parallel universes and other dimensions of time, space and matter.

Though a cloud him from their sight, that does not necessarily mean Jesus went up into the clouds like a Star Trek character being beamed up by Scotty. We must read these accounts within the framework of Biblical Hebrew cosmology.

There are numerous time where God’s presence appears as a cloud having descended.

Think of the Transfiguration for example.

In 2 Kings 6 we read the story of Elisha whose servant wakes up one morning to find that an army has come and encamped around them meaning to take and kill Elisha. The servant is scared witless by this and so Elisha says to him, "Do not fear, for those who are with us are more than those who are with them." Then Elisha prayed and said, "O LORD, I pray, open his eyes that he may see." And the LORD opened the servant's eyes and he saw; and behold, the mountain was full of horses and chariots of fire all around Elisha.

Where is heaven – it is here all around us and yet in another dimension. 

C.S. Lewes brought this to our understanding in his wonderful Narnia Chronicles. A whole world opening up at the back of wardrobe and yet with a completely different time frame.




Therefore, instead of tying ourselves up in knots over Jesus ascension into the clouds, is there another was we can think about Jesus ascension?

Well, yes, a far more important way – and having a quick trawl through pictures, it is one way that sadly gets very little attention.

Who is celebrating a very special 90th birthday this year?

A very important date was the 6th February 1952. That was the day King George V1 died. From that moment onwards, Queen Elizabeth 11 was a different person and everything changed for everyone in the United Kingdom and the Empire and indeed across the whole world.

There was now a new Queen as head of State in Great Britain.  You may love the new monarch, you may hate the new monarch, and you may be living somewhere where you are hardly aware of a new monarch.

However, the reality remains the same; Queen Elizabeth 11 is the reigning monarch having ascended to the throne. 

(The Queen's Coronation was on the 2nd June 1953 – but that is not her ascension.)

That is the ascension we are referring too when we talk about Jesus’ ascension. 

We should make it clear however, that Jesus did not ascend to the throne upon the death of God – rather he ascended to be co-regent.

Therefore, Jesus has ascended into the heavenly realm, which is the realm of God, which is not located spatially or geographically in the clouds or somewhere up there.

The Christian Celts often talked about ‘thin places.’ Where heaven and earth seemed to be very close and open to each other? Places of great devotion and prayer.

There are times – sometimes in worship or in deep contemplation when we can become very aware of heaven all around us, yet as if hidden behind a cloud or curtain.

Therefore, to answer our third question, what difference does this make?

Let me refer you back to the reality of the Princess Elizabeth becoming Queen Elizabeth.

Everything changed from that moment onwards.

As Jesus, our Saviour, Shepherd, Friend,our Prophet, Priest, and King, ascends to sit at the right hand of God we recall from Matthew he was given all authority on heaven and earth.

Therefore, you may hate King Jesus, or you may love King Jesus, or you may not know that he is the King over all in heaven and upon earth.  Yet the reality remains the same.

Those of us who know and love Jesus the King will seek to live by the power of the Holy Spirit and have our lives guided by the Scriptures.

All that Jesus did and was during his earthy ministry he still is - only now in a much wider cosmic sense.

As followers of Jesus the King, we acknowledge his supreme authority over each and every part of our lives. We acknowledge Jesus’ supreme authority over each and every part of our planet and our universe and beyond.

St Augustine said, ‘if Jesus is not valued above all, then he is not valued at all.’

Next week all Churches across the U.K. have been invited by the Archbishops of York and Canterbury to engage in a week of intentional prayer for the evangelization of our nation. The focus of this initiative is the Lord Prayer. http://thykingdom.co.uk/

Our Father in Heaven, may your name be honoured, may your Kingdom come and your will be done on earth as it is in heaven.

However that prayer, so simple and yet so profound can become something we say almost by rote. 

I invite you to repeat after me this personalized version of the Lord’s Prayer as we pledge our allegiance to the crucified, risen and ascended Lord Jesus Christ  – who is now the King of Kings and Lord of Lords…


My Father in heaven:
May your holy name be honored in my life;
may your Kingdom come wherever I am;
may your will be done in my heart as it is in heaven.
Give me today the food I need.
Forgive me the wrongs I have done,
as I forgive the wrongs that others have done to me.
Do not bring me to hard testing,
but keep me safe from the Evil One.

Amen